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Can you hear me now? Oh yes.

Dear George Clinton,

Thank you for a great show Sunday night at the Buckhead Theatre. While I was giving up the funk, some questions came up:

  1. Where does one find the sparkly mother-of-the-bride tunic you were wearing?
  2. Is this tunic available at the same place where this accountant-by-day found these pants?
  3. Does your concert rider specifically request a swivel desk chair for your onstage breaks? (Note that I do not begrudge you your breaks. I know you are 76. I’m just asking about the chair. I think you need something more befitting a legend such as yourself, Dr. Funkenstein. A throne, maybe.)
  4. Why do you need 55 people on stage? Only 16 were singing or playing an instrument. The others were taking selfies and videos.
  5. How many songs did you actually play? I know that you started around 9 and by 9:25 you had only played two. I do love that you give the audience their money’s worth. And I can’t say that I wasn’t warned.
  6. Why was Santa in this South Town audience? Don’t you perform any farther north (or any closer to Christmas)? Shine the spotlight on him to help him find the funk. (Or am I missing something?)
  7. Why can’t music be the conduit to end racism and other social ills? Your audience was made up of black, white, old, young, straight, gay, North Pole residents, Atlanta residents  — all smooshed butt to back. We were having a party, y’all.

Still feeling supergroovalistic, thanks!
Beth

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Dear Patrons of the Bar I Visited Friday Night:

You are the reason I don’t go out much (though there are other reasons too). I needed to do reconnaissance for a PR project, so I willed myself to exit my home, collect my friend René, and head to Metalsome Karaoke: karaoke backed by a live band.

René and I get ready to rock.

 

This was our view during the karaoke extravaganza.

The night started out great, but quickly went downhill. Why?

The Drunk Girl
I’m sorry (not sorry) I had to hip check you. René nicely asked you to stop flinging yourself against me. You would not stop. And then you took the stage, and we saw that you were way past the point of reason.

The Bouncer
This guy took himself very seriously. It was like he was guarding U2. “Come on, dude,” I thought. That is, until the above tried to rape the guitarist onstage. And then I understood why the bouncer was on high alert.

The Predator
The girl in front of you clearly wanted to watch the band and “singers.” She did not want you humping her. I promise.

After a badly botched rendition of “Bitch,” by a friend of Drunk Girl, René and I decided to leave the comfort of our Stage Left perch and explore the rest of the bar.

That was a mistake.

We waded through the beer soup on the ground floor up the stairs to find two more floors of sweaty bodies. All the guys were short, aging, puffy frat boys. Exhibit A:

Yet the women were Size Zero model wannabes. Exhibit B:

The men outnumbered the women three to one. And there were so many people! There had to have been fire code violations.

Me trying to get out of the bar

When we finally made it through the press of bodies and landed outside on the sidewalk, I apologized to René. He looked over his glasses at me and said:

And that’s why I don’t go to straight bars.

Got it.

Still drying out my shoes,
Beth

* Reference for title

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Dear 1980s,

I’ve been thinking about you lately. It should be no surprise as I just wrote a post about growing up as your child. For those who did not experience you (or don’t remember because of all the crack cocaine), let me walk through your decade via all five senses.*

SMELL: Love’s Baby Soft and Polo by Ralph Lauren

Love's Baby Barf

Love’s Baby Soft, made of the tears of girls who realized they could never be real princesses, smelled like baby powder and desperation, roses and acne medicine. Every female wore it. How could our teachers stand it?

 

 

 

Polo by Ralph Lauren, made of the seeping testosterone of pubescent boys, smelled like cat piss in pine straw. Every boy wore it except my friend Rob. He wore Lagerfeld, I think. At any rate, it was something different, and I loved him.

 

 

 

SIGHT: Jessica McClintock and Bugle Boy

Little House on Central DriveFor any event — school dance, church, confirmation, scheduled pining for John Taylor, etc. — you were not a real girl unless you had a Jessica McClintock for Gunne Sax dress. Every dress had lace or florals — often both. I don’t know what kind of fever dream we all were having, but we looked like we were trying to channel Laura Ingalls Wilder. These concoctions went well with the Love’s Baby Soft, and the hope by our parents that our vaginas would stay hidden forever. I think I had the dress to the left. I remember it itched.

 

Every boy in my school, fat or thin, tall or short, wore black parachute pants. No one looked good in them. No one. So many pockets. Yet you couldn’t put anything in those pockets because the pants were so freakin’ tight. I think the boys had to tuck to get them on.

 

 

 

SOUND: Pac-Man and Rush

There is no sound as distinctive as the sound of the game in action. That and, of course, the sound of the meet-cute cut scene with Ms. Pac-Man on her version. It was what was playing in the background of every attempted hookup in the arcade when we girls had shed our Gunne Sax dresses and slid into high-waisted acid-wash jeans. The boys remained encased in their parachute pants, probably until they could be cut out of them at night by their parents (who likely were thrilled that the sperm count had to be way down).

 

Every boy in my social circle went apeshit over Rush. “Moving Pictures,” “Signals,” “Grace Under Pressure” — they dissected each album like an archaeologist examines microscopic fossil fragments. Granted, I hung out with band geeks. In this dark period, we girls were left to our own devices, mooning over Rick Springfield, Duran Duran and George Michael (we didn’t know) until the boys started paying attention to us again in 10th grade.

 

TASTE: Jell-o Pudding Pops and Cool Ranch Doritos

At this point in time, the world loved Bill Cosby, and he loved to shill Jell-o Pudding Pops. We just added it to the rest of the sugar we were inhaling every day, all day. We started off with Smurf Berry Crunch cereal, gnawed on jawbreakers, Twizzlers and Nerds all day, then ended with Jell-o Pudding Pops. No wonder we loved neon. Our mood matched.

 

When Cool Ranch Doritos came out, our collective heads exploded. We had no idea such flavors existed in the world. And God help you if you had a party and did not provide the Cool Ranch Doritos. You would feel a cool breeze from former friends come Monday. (And yes, boys and girls, that is Jay Leno hawking them.)

 

TOUCH: Aqua Net and private parts

For our hair to reach such death-defying heights as expected, we needed Aqua Net. It would coat our hair with a layer of lacquer that repelled rain, hands, sonic blasts, etc. Pity the fool who would try to touch our perms crowned by sky-high bangs.

Here’s a wee little photo of me during the Aqua Net era (because any larger would make your eyes bleed). I think I’m wearing a half a can of Aqua Net. I could have fallen on my head from a great height and been totally fine.

 

 

In addition to getting to know our own parts, we also were getting to know the parts of others — at the arcade, on bleachers, in the back of movie theaters, in cars, in AP History class. (What’s that you say? Just me? Well then.) What a wonderful time to be alive! All the bits a tingling.

 

Some say there is a sixth sense. I can assure you that we did not have it then. For example, I thought I might have a chance with Mike M. When my friend Kari asked him, though, she was told to bring me back the news that I was a “dog.” Oh. OK. Back to Andrew McCarthy for me.

Anyway, I miss you sometimes, but I don’t miss the angst associated with growing up.

Thanks for the memories.

Love,
Beth

 

*I apologize that these reflections are gender- and heteronormative. These are my personal recollections as a cisgendered straight person.

 

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Dear Fashion Gods,

You don’t know me (clearly) but I have a favor to ask you: Please could you make the jacked-up booty shorts trend for women go away?

They are high waisted, which makes them look like mom jeans. (We know that’s not good.)

https://www.hulu.com/watch/281296

Yet they are so short they often let a little labia loose. Don’t even get me started on how much air the ass is getting.

Lest you think I’m a prude, it’s not the near nudity that troubles me. It’s the fact that they don’t look good on ANYONE.

You’re not in Hazzard County.

Many beautiful women have been taken down by the most recent iteration of Daisy Dukes. Ariel Winter, I’m looking at you.

No, girl.

While you are at it, please eradicate skinny jeans for men.

Again, this is a trend that favors no body style.

This dude looks like he has childbearing hips thanks to these pants.

Not even Harry Styles is immune.

Yuck.

And when they are paired with a whole aesthetic, well then …

Hipsters or Civil War soldiers? (I can’t take credit for that; it’s been going around.)

If you would be so kind as to address these issues, I would be so thrilled.

In your debt,
Beth

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STOP: If you haven’t read “Sentenced to Church, Part I, Part II, Part III, Part IV, Part V and Part VI,” do that now.

The final church visit was made to a Lutheran church on Palm Sunday. I chose this church for a specific reason: I thought it might actually be one I could attend regularly.

After going to five churches and reaffirming the things I don’t believe and don’t like about church, I thought it might be good to do some research. Thanks to religion.net, I was able to research a variety of world religions. I looked at the site’s chart listing all the various categories for belief (the Bible, communion, heaven, hell, etc.) and followed across to see where my personal convictions matched up with an organized religion.

The top contender appeared to be the Evangelical Lutheran Church of America. Voila! I had my sixth and final entry of my study.

When I walked up that Sunday, the congregation was preparing for the special Palm Sunday processional. The greeter asked me to sign the guest book, which I did. As in the other church visits, I did not fill out the address because I didn’t really want to be stalked by various church representatives. The greeter, a kind-looking elderly lady was persistent.

“Where are you from?,” she asked. “Bloomingdale,” I replied, naming the nearest city. “Which part?” she probed. “Just up the road,” I said evasively. “Yes, but which part?” she demanded. Luckily, I was saved by another neighbor, Robert, from four doors down, who steered me away to meet his wife Phyllis. Phyllis was sitting alone during the service because Robert had a part as Judas in the Palm Sunday presentation.

Even with the service modified to celebrate Palm Sunday, it felt comfortable – like slipping on an old bathrobe. I was raised Presbyterian, and many aspects of this service were similar to what I remember from services at Highlands Presbyterian Church. I could recite the Nicene Creed without assistance, for example.

One hour later, I was back in my car and ready to go home, mission fulfilled.

One week later, I headed to the courthouse to turn in my bulletins. The clerk shuffled through a basket of papers (what, no computer files?) and pulled out my citation. She stapled the bulletins to it and said I was finished. “That’s it?” I asked. “No receipt?” “That’s it,” she said, looking a little disturbed that I had questioned the system.

Though my husband still gets a kick out of calling me a criminal, I’m pleased with my sentence, and how much I learned. My theory of life is that if something wonderful happens, then that is great in itself. But if something not-so-wonderful happens, then that is OK because it makes a great story.

In other words, bad decisions make good stories.

I guess sometimes crime does pay.

THE END

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STOP: If you haven’t read “Sentenced to Church, Part I, Part II, Part III, Part IV and Part V,” do that now.

Next up was a visit I had been both anticipating and dreading. One block away from my house is a Revivalist church. I ambled over there at 7:30 p.m. on a Friday night and was met with what sounded like the worst “American Idol” audition ever. A guy was playing the keyboard and warbling hymns with all of his heart and energy. Too bad he was completely tone deaf.

According to the literature foisted upon me when I walked in the door, the church was founded by a married couple when “God began to use them to change the spiritual atmosphere of Savannah and the surrounding areas.” The brochure also said that “speaking with tongues” was not only to be expected but encouraged. Yikes.

I was “sister” here too, and greeted by everyone who came in the sanctuary (I use that term loosely as the building is a one-story concrete structure that looks like it may have been a storage unit at one time). Each person explained that I really should come on a Sunday when there are more people (70 as opposed to 17). After the fourth person made that comment, I finally said, “Well, the important thing is the message, not the number of people, right?” The lady blanched and fled to the other side of the room.

Like most standard services, this one began with a few hymns. Instead of hymnbooks, the church employs technology: an overhead projector and screen. The words were there but, because of the accompanist’s limitations, it was kind of hard to get the melody.

The sermon was not so much a sermon as a collection of anecdotes. One was about a science class and a jar of rocks filled with sand and water. The teacher apparently put in the various items in that order, asking each time if the jar was full. The jar was not full until he poured in the water, which is akin to how God’s love is able to fill in all the cracks in our nasty little human hearts. The pastor was not much of a storyteller, though. He was interrupted about three times by the person who first told him the story (the student) to correct parts he was butchering. And the poor pastor also had an odd habit of adding “Amen” in unexpected places. As in, “The teacher poured in the water, Amen” and “You may be seated, Amen.”

The pastor also offered his thoughts on mental health. According to him, “Depression is not a disease; it is a spiritual problem. It results from turmoil.” Maybe he and Tom Cruise should compare notes and join together to save all of us from unnecessary medication and doctor visits.

After the service, I ran home as fast as I could go. I avoided the road and any lights that could illuminate me and my path. I didn’t want any of the revivalists to see where I live.

Up next: “Yes, but what part?”

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STOP: If you haven’t read “Sentenced to Church, Part I, Part II, Part III and Part IV,” do that now.

In the Lowcountry, churches are plentiful. There are four within a one-mile radius from my house. One of those is a historic church that keeps a strange schedule: Services are only held on the first Sunday of each month.

Folks at this Baptist church were very welcoming, without being overbearing. As it turns out (and this is how far removed I am from the church culture in my area), the pastor is my next-door neighbor.

We sang a few well-known hymns and then neighbor man delivered a sermon, which also was about the path to heaven. According to him, all you have to do is say out loud:

“I accept Jesus Christ as my personal lord and savior.”

I guess saying it in your head or to the dog won’t work.

Up next: “You may be seated, Amen.”

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STOP: If you haven’t read “Sentenced to Church, Part I, Part II and Part III,” do that now.

/\ Me

My coworker invited me to her Christian church where I felt like produce at the grocery store. Each “Welcome, sister” was accompanied by a handshake, hug, shoulder rub, full-body squeeze or some such contact. I needed to be hosed down with antibacterial gel after the two-hour service, during which the minister asked me to stand and say something to the congregation. “Uh … thanks for welcoming me” was my impromptu speech.

The day’s sermon concerned the way to heaven. According to the minister, the only way is to be baptized and join this particular church. That’s it. No other way. I wondered if you could still go one living a wicked life, but yet belong to the church and be OK.

This kind of information is important, because I think I’m pretty wicked in general. Plus, one of the tenets adhered to by the good folks at this church is that “Women are to learn in silence” and “They are not to teach in any capacity over a man.” I’m serious. It was in their bulletin. As I am rather a chatty sort, and I am employed as a college professor teaching both women and men, I think this church is not for me.

Up next: “What a friend we have in Jesus”

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STOP: If you haven’t read “Sentenced to Church, Part I and Part II,” do that now.

Just over 36 hours later, I was in another church: a Methodist church near my house.

Unlike my mother-in-law’s church where parishioners were on me like sharks to chum, the Methodist folks smiled, nodded and generally left me alone. Only the pastor, sporting an Irish brogue and a green jacket perfect for St. Patrick’s Day, officially greeted me.

The start of the ceremony resembled a town hall meeting. Announcements ranged from the results of the bake sale to what the county’s industrial development authority was planning to do with a parcel of land up the road. I noticed that the dress code has changed since I was a regular churchgoer. My parents would not have been pleased if I wore jeans to church, but now it appears jeans, T-shirts, cut-offs and flip-flops are all just fine to wear to hang out with God.

Apparently, this is appropriate church attire.

During the sermon, which was about what Jesus must have been like as a child, I took a look at the bulletin. On the back of the bulletin, under the heading “Prayer Concerns,” was a list of people asking for special thoughts and why. In addition to the expected, such as “fell and broke hip,” “gall bladder surgery” and “soldier injured in Iraq,” there were a few that made me feel as if I now knew too much. Apparently, Bobbie is “causing family problems” and Paige has “legal problems.” I guess those are the times when you chat with God the most.

Up next: “Welcome, sister”

 

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STOP: If you haven’t read “Sentenced to Church, Part I,” do that now.

My Puerto Rican mother-in-law was the first to offer up her church for inspection. I’m sure she thought it was the perfect way to rehabilitate me, the White Devil. It is not that I’m not religious in my own way, I just don’t attend church services. I am suspicious of organized religion and mostly see it as a way for people to have an excuse to be intolerant of others’ beliefs. Like there is only one right path to spirituality, and it is theirs. (Remember in Part I that I said this series was guaranteed to offend someone.)

According to Biblical lore, Jesus sat on a stump and talked to people. If that’s true, why should I go to a place where humans have torn into nature to build a massive structure where they ask for more money to build more structures? (This is, after all, the Bible Belt, where the size of the church equals standing in the community.)

Anyway, I decide to attend a Friday night church service with my Spanish-speaking mother-in-law. The congregation is building a new church, so they were borrowing a sanctuary from a different church in the meantime and had to wait for key assistance each time. So, at 8 p.m., when the service was supposed to begin, everyone was still loitering outside. My mother-in-law saw her opportunity and seized it, introducing me to her fellow parishioners en masse.  I tried to think happy thoughts. Happy thoughts.

Once inside, the first thing I noticed was the band. It was a six-piece ensemble with a singer and his two back-ups. One of the members of the congregation brought her own tambourine. Others formed a sort of mosh pit in front of the first row of pews. After 30-45 minutes of vocal warm-up, including inspiring songs such as “Señor Jesus, muévame!” (which means, essentially, “Mister Jesus, move me!”), the pastor took the spotlight, but there was still plenty of audience participation. One man yelled “Hable papa!” (“Speak, Father!,” a phrase kind of like “You go, Girl” for the iglesia set) every two minutes.

I thought I was the only one of my kind, but then I noticed two very white old people in the front row. I thought they must have been confused and were looking for the services for other church, but then the man got up and approached the pastor. Apparently, this guy was a visiting pastor and – holy crap! – his Spanish was good! So good, in fact, that he was able to deliver an hour-long sermon, during which many members of the congregation “caught the spirit” and flung themselves crying into the aisles. My mother-in-law kept stealing glances at me to see if the spirit was making an appearance yet in my heathen soul. Or maybe she was just making sure I was awake.

The evening culminated in a group therapy session at the front, with the guest pastor laying his hands on the heads and faces of the assembled in a healing sort of way. Meanwhile, my prayers were answered when he stayed at the front and didn’t roam throughout the sanctuary finding people to save.

On the way home, any good will I built up with my mother-in-law for attending her church was lost when I refused to take her preferred route. Let’s just say I didn’t want to take the long way home after two hours of spirit possession on a Friday night.

Up next: Causing family problems

 

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